Traditionally each of the cups of wine are linked to one of the statements of redemption spoken by God in the Torah “I will bring you out”. “I will deliver you”. “I will redeem you”. "I will gather you to me.” (Exodus 6:6-7).
This cup of wine therefore corresponds to the first statement “I will bring you out of slavery” For women the first step to freedom was equality in the law. The struggle for this freedom began in the desert, when the daughters of Zelephachad demanded their right on inheritance. It continues today, as there are still countries in the world where women do not have the right to vote. This cup of wine is dedicated to all of those women, the daughters of Zelephachad, the Suffragettes and modern campaigners, who have fought for women’s equality in the law.
The second statement of redemption is “I will deliver you.” Equality in law means little if it is not matched in fact. We all have the right to equal pay but the wage gap between men and women is still more than 20%. We all have the right to vote but only 20% of Knesset members are women. The second cup of wine is dedicated to those women who battle in the courts, in the family and in society for equality in fact.
Drink the second cup of wine
At all other סדרים, our minds can be full of stressful anticipation for the night different from all other nights, whether we are surrounded by our nearest and dearest, our friends, or complete strangers. Tonight, may we enjoy a calming and empowering evening surrounded by our "sisters".
At all other סדרים, we can be concerned about food- whether we have eaten too much or too little, whether people find what we've prepared tasty, how we're going to survive the sheer quantities of matzot and our overall appearance. Tonight, may we all be free of food and body consciousness, anxieties and insecurities.
At all other סדרים, we read of the heroic struggles and soul-searching of our forebears as they left Egypt. Tonight, we will consider our personal acts of heroism as we struggle to break free from the shackles which imprison our respective souls, and celebrate the many Heroines in our daily lives.
“Rabbi Gamliel used to say that those who have not spoken of the following three things on Pesach has not fulfilled the obligation of the holiday. They are Pesach, Matza and Maror.”
Pesach – the Pascal Sacrifice. I am Pesach when I sacrifice my own needs for the needs of others. I am Pesach when I say yes, though I mean no. I am Pesach when I bleed each month.
Matza. I am Matza when I am broken and split into two. I am the sweetness of that first taste of Matza on seder night. I am the dryness of the Matza after 7 days of nothing else. I Matza when I am flat, and Matza when I am humble. I am Matza when I am filled with many contradictory characteristics. I am Matza the bread of affliction and Matza the bread of freedom.
Maror – I am Maror when I resent my place, and maror when I dwell on how I am wronged. I am maror when I cry and maror when I cause others to cry. I am maror when I slip into self pity and maror when my bitterness moves me to action. I am the sharpness and the wit of maror.
Traditionally each of the cups of wine are linked to one of the statements of redemption spoken by God in the Torah “I will bring you out”. “I will deliver you”. “I will redeem you”. "I will gather you to me.” (Exodus 6:6-7).
This cup of wine therefore corresponds to the first statement “I will bring you out of slavery” For women the first step to freedom was equality in the law. The struggle for this freedom began in the desert, when the daughters of Zelephachad demanded their right on inheritance. It continues today, as there are still countries in the world where women do not have the right to vote. This cup of wine is dedicated to all of those women, the daughters of Zelephachad, the Suffragettes and modern campaigners, who have fought for women’s equality in the law.
Traditionally each of the cups of wine are linked to one of the statements of redemption spoken by God in the Torah “I will bring you out”. “I will deliver you”. “I will redeem you”. "I will gather you to me.” (Exodus 6:6-7).
This cup of wine therefore corresponds to the first statement “I will bring you out of slavery” For women the first step to freedom was equality in the law. The struggle for this freedom began in the desert, when the daughters of Zelephachad demanded their right on inheritance. It continues today, as there are still countries in the world where women do not have the right to vote. This cup of wine is dedicated to all of those women, the daughters of Zelephachad, the Suffragettes and modern campaigners, who have fought for women’s equality in the law.
Traditionally each of the cups of wine are linked to one of the statements of redemption spoken by God in the Torah “I will bring you out”. “I will deliver you”. “I will redeem you”. "I will gather you to me.” (Exodus 6:6-7).
This cup of wine therefore corresponds to the first statement “I will bring you out of slavery” For women the first step to freedom was equality in the law. The struggle for this freedom began in the desert, when the daughters of Zelephachad demanded their right on inheritance. It continues today, as there are still countries in the world where women do not have the right to vote. This cup of wine is dedicated to all of those women, the daughters of Zelephachad, the Suffragettes and modern campaigners, who have fought for women’s equality in the law.
The second statement of redemption is “I will deliver you.” Equality in law means little if it is not matched in fact. We all have the right to equal pay but the wage gap between men and women is still more than 20%. We all have the right to vote but only 20% of Knesset members are women. The second cup of wine is dedicated to those women who battle in the courts, in the family and in society for equality in fact.
Drink the second cup of wine
At all other סדרים, our minds can be full of stressful anticipation for the night different from all other nights, whether we are surrounded by our nearest and dearest, our friends, or complete strangers. Tonight, may we enjoy a calming and empowering evening surrounded by our "sisters".
At all other סדרים, we can be concerned about food- whether we have eaten too much or too little, whether people find what we've prepared tasty, how we're going to survive the sheer quantities of matzot and our overall appearance. Tonight, may we all be free of food and body consciousness, anxieties and insecurities.
At all other סדרים, we read of the heroic struggles and soul-searching of our forebears as they left Egypt. Tonight, we will consider our personal acts of heroism as we struggle to break free from the shackles which imprison our respective souls, and celebrate the many Heroines in our daily lives.
“Rabbi Gamliel used to say that those who have not spoken of the following three things on Pesach has not fulfilled the obligation of the holiday. They are Pesach, Matza and Maror.”
Pesach – the Pascal Sacrifice. I am Pesach when I sacrifice my own needs for the needs of others. I am Pesach when I say yes, though I mean no. I am Pesach when I bleed each month.
Matza. I am Matza when I am broken and split into two. I am the sweetness of that first taste of Matza on seder night. I am the dryness of the Matza after 7 days of nothing else. I Matza when I am flat, and Matza when I am humble. I am Matza when I am filled with many contradictory characteristics. I am Matza the bread of affliction and Matza the bread of freedom.
Maror – I am Maror when I resent my place, and maror when I dwell on how I am wronged. I am maror when I cry and maror when I cause others to cry. I am maror when I slip into self pity and maror when my bitterness moves me to action. I am the sharpness and the wit of maror.
Traditionally each of the cups of wine are linked to one of the statements of redemption spoken by God in the Torah “I will bring you out”. “I will deliver you”. “I will redeem you”. "I will gather you to me.” (Exodus 6:6-7).
This cup of wine therefore corresponds to the first statement “I will bring you out of slavery” For women the first step to freedom was equality in the law. The struggle for this freedom began in the desert, when the daughters of Zelephachad demanded their right on inheritance. It continues today, as there are still countries in the world where women do not have the right to vote. This cup of wine is dedicated to all of those women, the daughters of Zelephachad, the Suffragettes and modern campaigners, who have fought for women’s equality in the law.
Traditionally each of the cups of wine are linked to one of the statements of redemption spoken by God in the Torah “I will bring you out”. “I will deliver you”. “I will redeem you”. "I will gather you to me.” (Exodus 6:6-7).
This cup of wine therefore corresponds to the first statement “I will bring you out of slavery” For women the first step to freedom was equality in the law. The struggle for this freedom began in the desert, when the daughters of Zelephachad demanded their right on inheritance. It continues today, as there are still countries in the world where women do not have the right to vote. This cup of wine is dedicated to all of those women, the daughters of Zelephachad, the Suffragettes and modern campaigners, who have fought for women’s equality in the law.
showing
1-6
of
33
Page
1
of
6
