Sukkot Guide: Latinx Edition - Guía de Sucot: Edición Latina
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JEWTINA Y CO. ROSH HASHANAH RECIPE BOOK INTRO
Rosh Hashanah is one of the many Jewish holidays that calls for a celebratory meal. As we begin the new year, it is in our tradition to eat simanim (symbolic foods), say blessings, and make wishes for the year ahead.
While Rosh Hashanah Seders are more typically celebrated in Sephardi and Mizrahi homes, more Jews from around the world are starting to incorporate this practice into their New Year celebrations. This year, we want to invite folks preparing a Rosh Hashanah Seder to do so Latino/x style. In this guide, we will introduce the traditional simanim, their corresponding blessings, and a traditional Latin American recipe that features the symbolic food. Carefully selected for maximum flavor, we guarantee these foods will sweeten your new year.
CARROT - ZANAHORIA - GEZER
The Hebrew word for carrot gezer is similar to ligzor, to decree, so we ask that God judge us with a positive decree.
La palabra hebrea para zanahoria "gezer" es similar a "ligzor", decretar, así que le pedimos a Dios que nos juzgue con un decreto positivo.
יְהִי רָצוֹן מִלְפָנֶיךָ ה' אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ שֶׁתִּרְגֹז עָלֵינוּ גְזֵרוֹת טוֹבוֹת
Yehi ratzon milfanecha Adonai Eloheinu v'elohei avoteinu, she'tirgoz aleinu g'zeirot tovot.
Yeji ratzón milfaneja Adonai Elojeinu v'elojei avoteinu, she'tirgoz aleinu g'zeirot tovot.
May it be Your will, Eternal our G-d and the G-d of our ancestors, that you decree for us good outcomes.
Que sea Tu voluntad, Dios Eterno y Dios de nuestros antepasados, que nos decretes buenos resultados.
BEET - BETERAGA - SILKA
The Aramaic word for beet, silka (or selek in Hebrew), is related to the word silek (to retreat). With this blessing, we ask that we be freed from those who wish us harm.
La palabra aramea para beteraga, "silka" (o "selek" en hebreo), está relacionada con la palabra "silek" (retirarse). Con esta bendición, pedimos que nos liberemos de aquellos que desean hacernos daño.
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי אֲבוֹתֵינוּ שֶׁיִּסְתַּלְּקוּ אוֹיְבֵינוּ וְשׂוֹנְאֵינוּ וְכָל מְבַקְשֵׁי רָעָתֵנוּ
Yehi ratzon milfanecha Adonai Eloheinu v'elohei avoteinu, she'yistalku oyveinu v'soneinu v'kol m'vakshei ra'ateinu.
Yeji ratzón milfaneja Adonai Elojeinu v'elojei avoteinu, she'yistalku oyveinu v'soneinu v'kol m'vakshei ra'ateinu.
May it be Your will, Eternal our G-d and the G-d of our ancestors, that our enemies, haters and those who wish evil upon us shall depart.
Que sea Tu voluntad, Dios Eterno y Dios de nuestros antepasados, que nuestros enemigos, odiadores y aquellos que desean el mal sobre nosotros se vayan.
Jewtina y Co. is a Jewish and Latino/x organization on a mission to nurture Latin-Jewish community, leadership and resiliency, and celebrate Latin-Jewish heritage and multiculturalism.
For more information on Jewtina y Co. visit us at jewtina.org and follow us on instagram, facebook and twitter at @jewtinayco
For the full resource guide on Sukkot, visit our site here.
-
Each year, in preparation for the seven-day festival of Sukkot, Jews all around the world build open-air structures in their community centers, synagogues, and homes to remember the ancient huts(sukkot) that once sheltered our ancestors.
Throughout these seven days, people of all ages welcome friends and new guests into their sukkah and invite them to eat, rest and connect. This radically hospitable practice, known as hachnasat orchim, is one of the many defining values of the Jewish people. What makes Sukkot so special is that it is a marathon - one that requires you to emerge from your comfort zone and be vulnerable, compassionate and empathetic (by showing up to neighboring sukkot without an invitation, and by welcoming guests into your own) for an entire week.
The practice of welcoming the stranger, dates back to our first matriarch and patriarch, Sarah and Abraham, who would sit outside of their own sukkah in the land of Babylon and patiently wait for the opportunity to invite dusty wayfarers into their tent. They would nourish anyone in need with food, water, and shade; offer human connection; and ask for nothing in return except that they show the same compassion towards others. Today, this value remains a cornerstone of any Jewish home.
As we enter a week dedicated to welcoming others, this guide is meant to support you in elevating Jewish and Latino/x culture during the Sukkot festival, as well as inspire you to think about the ways in which you and the communities you are a part of, can be more hospitable, compassionate and loving towards others in need throughout the year.
-
Cada año, en preparación para el festival de Sucot, los judíos de todo el mundo construyen estructuras al aire libre en sus centros comunitarios, sinagogas y hogares para recordar las antiguas chozas (sucot) que alguna vez albergaron a nuestros antepasados.
Durante estos siete días, personas de todas las edades dan la bienvenida a sus amigos y nuevos invitados a su sucá y los invitan a comer, descansar y conectarse. Esta práctica radicalmente hospitalaria, conocida como hachnasat orchim, es uno de los muchos valores que definen al pueblo judío. Lo que hace a Sucot tan especial es que es un maratón que requiere que uno salga de tu zona de confort y sea vulnerable, compasivo y empático (presentándose en sucot ajenos y dando la bienvenida a los otros en la suya) durante la semana entera.
La práctica de dar la bienvenida al extranjero viene de nuestra matriarca y patriarca, Sara y Abraham, quienes se sentaban afuera de su propia sucá en la tierra de Babilonia y esperaban pacientemente la oportunidad de invitar a los viajeros a su tienda. Ellos alimentaban a los que necesitaban comida, agua y sombra, sin pedir nada a cambio excepto que muestren la misma compasión en el futuro hacia los demás. Hoy, este valor sigue siendo el principio que define cualquier hogar judío.
A medida que comenzamos un festival dedicado a dar la bienvenida a otros, esta guía existe para ayudarlo a elevar la cultura judía y latina durante Sucot, e inspirarlo a pensar en las formas en que usted y sus comunidades pueden ser más hospitalario, compasivo y amoroso con los extranjeros durante el resto del año.
It is a mitzvah to eat meals in the sukkah, especially on the first night of Sukkot. Whenever this happens, it is traditional to recite the Motzi, the prayer over bread, and add a special blessing.
בָּרוּךְ אַתָּה ה' אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם הַמּֽוֹצִיא לֶֽחֶם מִן הָאָֽרֶץ
בָּרוּךְ אַתָּה ה' אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ לישייב בסוקה
Baruch atah, Adonai, Eloheinu melech ha'olam, hamotzi lechem min ha'aretz. Baruch atah, Adonai, Eloheinu melech ha'olam, asher kidishanu b'mitzvotav, vitzivanu leisheiv b'sukah.
Blessed are You, Eternal God, Sovereign of the Universe, who brings forth bread from the Earth. Blessed are You, Eternal God, Sovereign of the Universe, who has sanctified us through your mitzvot and commanded us to dwell in the sukkah.
Es una mitzvá comer en la sucá, especialmente en la primera noche de Sucot. Cuando esto sucede, es tradicional recitar el Motzi, la oración sobre el pan, y agregar una bendición especial.
Baruj atá, Adonai, Eloheinu mélej ha'olam, hamotzi léjem min ha'aretz. Baruj atá, Adonai, Eloheinu mélej ha'olam, asher kidishanu b'mitzvotav, vitzivanu leisheiv b'sucá.
Bendito eres Tú, Eterno Dios nuestro, Soberano del Universo, que saca el pan de la tierra. Bendito eres Tú, Eterno Dios nuestro, Soberano del Universo, quien nos ha santificado a través de tus mitzvot y nos ha mandado vivir en la sucá.
During Sukkot, we recreate the traditional ushpizin ceremony in which biblical figures - and their corresponding divine attributes - are symbolically invited into the sukkah, each day commemorating a new set of figures and attributes.
Day 1:
We welcome Abraham and Sarah + chesed, loving kindness.
Day 2:
We welcome Issac and Miriam + gevurah, strength.
Day 3:
We welcome Jacob and Deborah + tiferet, splendor.
Day 4:
We welcome Joseph and Avigail + netzah, eternity.
Day 5:
We welcome Moses and Hannah + hod, glory.
Day 6:
We welcome Aaron and Huldah + yesod, foundation.
Day 7:
We welcome David and Esther + malkhut, royalty.
-
Durante Sucot recreamos la ceremonia tradicional de ushpizin en la que las figuras bíblicas - y sus correspondientes atributos divinos - son invitados simbólicamente a la sucá, cada día conmemorando un nuevo conjunto de figuras y atributos.
Día 1:
Damos la bienvenida a Abraham y Sara + jesed, bondad.
Día 2:
Damos la bienvenida a Isaac y Miriam + gevurá, fuerza.
Día 3:
Damos la bienvenida a Jacob y Deborah + tiferet, esplendor.
Día 4:
Damos la bienvenida a José y Avigail + netzá, la eternidad.
Día 5:
Damos la bienvenida a Moisés y Ana + jod, gloria.
Día 6:
Damos la bienvenida a Aarón y Hulda + yesod, fundación.
Día 7:
Damos la bienvenida a David y Esther + malkhut, realeza.
JEWTINA Y CO. ROSH HASHANAH RECIPE BOOK INTRO
Rosh Hashanah is one of the many Jewish holidays that calls for a celebratory meal. As we begin the new year, it is in our tradition to eat simanim (symbolic foods), say blessings, and make wishes for the year ahead.
While Rosh Hashanah Seders are more typically celebrated in Sephardi and Mizrahi homes, more Jews from around the world are starting to incorporate this practice into their New Year celebrations. This year, we want to invite folks preparing a Rosh Hashanah Seder to do so Latino/x style. In this guide, we will introduce the traditional simanim, their corresponding blessings, and a traditional Latin American recipe that features the symbolic food. Carefully selected for maximum flavor, we guarantee these foods will sweeten your new year.
CARROT - ZANAHORIA - GEZER
The Hebrew word for carrot gezer is similar to ligzor, to decree, so we ask that God judge us with a positive decree.
La palabra hebrea para zanahoria "gezer" es similar a "ligzor", decretar, así que le pedimos a Dios que nos juzgue con un decreto positivo.
יְהִי רָצוֹן מִלְפָנֶיךָ ה' אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ שֶׁתִּרְגֹז עָלֵינוּ גְזֵרוֹת טוֹבוֹת
Yehi ratzon milfanecha Adonai Eloheinu v'elohei avoteinu, she'tirgoz aleinu g'zeirot tovot.
Yeji ratzón milfaneja Adonai Elojeinu v'elojei avoteinu, she'tirgoz aleinu g'zeirot tovot.
May it be Your will, Eternal our G-d and the G-d of our ancestors, that you decree for us good outcomes.
Que sea Tu voluntad, Dios Eterno y Dios de nuestros antepasados, que nos decretes buenos resultados.
BEET - BETERAGA - SILKA
The Aramaic word for beet, silka (or selek in Hebrew), is related to the word silek (to retreat). With this blessing, we ask that we be freed from those who wish us harm.
La palabra aramea para beteraga, "silka" (o "selek" en hebreo), está relacionada con la palabra "silek" (retirarse). Con esta bendición, pedimos que nos liberemos de aquellos que desean hacernos daño.
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי אֲבוֹתֵינוּ שֶׁיִּסְתַּלְּקוּ אוֹיְבֵינוּ וְשׂוֹנְאֵינוּ וְכָל מְבַקְשֵׁי רָעָתֵנוּ
Yehi ratzon milfanecha Adonai Eloheinu v'elohei avoteinu, she'yistalku oyveinu v'soneinu v'kol m'vakshei ra'ateinu.
Yeji ratzón milfaneja Adonai Elojeinu v'elojei avoteinu, she'yistalku oyveinu v'soneinu v'kol m'vakshei ra'ateinu.
May it be Your will, Eternal our G-d and the G-d of our ancestors, that our enemies, haters and those who wish evil upon us shall depart.
Que sea Tu voluntad, Dios Eterno y Dios de nuestros antepasados, que nuestros enemigos, odiadores y aquellos que desean el mal sobre nosotros se vayan.
Jewtina y Co. is a Jewish and Latino/x organization on a mission to nurture Latin-Jewish community, leadership and resiliency, and celebrate Latin-Jewish heritage and multiculturalism.
For more information on Jewtina y Co. visit us at jewtina.org and follow us on instagram, facebook and twitter at @jewtinayco
For the full resource guide on Sukkot, visit our site here.
-
Each year, in preparation for the seven-day festival of Sukkot, Jews all around the world build open-air structures in their community centers, synagogues, and homes to remember the ancient huts(sukkot) that once sheltered our ancestors.
Throughout these seven days, people of all ages welcome friends and new guests into their sukkah and invite them to eat, rest and connect. This radically hospitable practice, known as hachnasat orchim, is one of the many defining values of the Jewish people. What makes Sukkot so special is that it is a marathon - one that requires you to emerge from your comfort zone and be vulnerable, compassionate and empathetic (by showing up to neighboring sukkot without an invitation, and by welcoming guests into your own) for an entire week.
The practice of welcoming the stranger, dates back to our first matriarch and patriarch, Sarah and Abraham, who would sit outside of their own sukkah in the land of Babylon and patiently wait for the opportunity to invite dusty wayfarers into their tent. They would nourish anyone in need with food, water, and shade; offer human connection; and ask for nothing in return except that they show the same compassion towards others. Today, this value remains a cornerstone of any Jewish home.
As we enter a week dedicated to welcoming others, this guide is meant to support you in elevating Jewish and Latino/x culture during the Sukkot festival, as well as inspire you to think about the ways in which you and the communities you are a part of, can be more hospitable, compassionate and loving towards others in need throughout the year.
-
Cada año, en preparación para el festival de Sucot, los judíos de todo el mundo construyen estructuras al aire libre en sus centros comunitarios, sinagogas y hogares para recordar las antiguas chozas (sucot) que alguna vez albergaron a nuestros antepasados.
Durante estos siete días, personas de todas las edades dan la bienvenida a sus amigos y nuevos invitados a su sucá y los invitan a comer, descansar y conectarse. Esta práctica radicalmente hospitalaria, conocida como hachnasat orchim, es uno de los muchos valores que definen al pueblo judío. Lo que hace a Sucot tan especial es que es un maratón que requiere que uno salga de tu zona de confort y sea vulnerable, compasivo y empático (presentándose en sucot ajenos y dando la bienvenida a los otros en la suya) durante la semana entera.
La práctica de dar la bienvenida al extranjero viene de nuestra matriarca y patriarca, Sara y Abraham, quienes se sentaban afuera de su propia sucá en la tierra de Babilonia y esperaban pacientemente la oportunidad de invitar a los viajeros a su tienda. Ellos alimentaban a los que necesitaban comida, agua y sombra, sin pedir nada a cambio excepto que muestren la misma compasión en el futuro hacia los demás. Hoy, este valor sigue siendo el principio que define cualquier hogar judío.
A medida que comenzamos un festival dedicado a dar la bienvenida a otros, esta guía existe para ayudarlo a elevar la cultura judía y latina durante Sucot, e inspirarlo a pensar en las formas en que usted y sus comunidades pueden ser más hospitalario, compasivo y amoroso con los extranjeros durante el resto del año.
It is a mitzvah to eat meals in the sukkah, especially on the first night of Sukkot. Whenever this happens, it is traditional to recite the Motzi, the prayer over bread, and add a special blessing.
בָּרוּךְ אַתָּה ה' אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם הַמּֽוֹצִיא לֶֽחֶם מִן הָאָֽרֶץ
בָּרוּךְ אַתָּה ה' אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ לישייב בסוקה
Baruch atah, Adonai, Eloheinu melech ha'olam, hamotzi lechem min ha'aretz. Baruch atah, Adonai, Eloheinu melech ha'olam, asher kidishanu b'mitzvotav, vitzivanu leisheiv b'sukah.
Blessed are You, Eternal God, Sovereign of the Universe, who brings forth bread from the Earth. Blessed are You, Eternal God, Sovereign of the Universe, who has sanctified us through your mitzvot and commanded us to dwell in the sukkah.
Es una mitzvá comer en la sucá, especialmente en la primera noche de Sucot. Cuando esto sucede, es tradicional recitar el Motzi, la oración sobre el pan, y agregar una bendición especial.
Baruj atá, Adonai, Eloheinu mélej ha'olam, hamotzi léjem min ha'aretz. Baruj atá, Adonai, Eloheinu mélej ha'olam, asher kidishanu b'mitzvotav, vitzivanu leisheiv b'sucá.
Bendito eres Tú, Eterno Dios nuestro, Soberano del Universo, que saca el pan de la tierra. Bendito eres Tú, Eterno Dios nuestro, Soberano del Universo, quien nos ha santificado a través de tus mitzvot y nos ha mandado vivir en la sucá.
During Sukkot, we recreate the traditional ushpizin ceremony in which biblical figures - and their corresponding divine attributes - are symbolically invited into the sukkah, each day commemorating a new set of figures and attributes.
Day 1:
We welcome Abraham and Sarah + chesed, loving kindness.
Day 2:
We welcome Issac and Miriam + gevurah, strength.
Day 3:
We welcome Jacob and Deborah + tiferet, splendor.
Day 4:
We welcome Joseph and Avigail + netzah, eternity.
Day 5:
We welcome Moses and Hannah + hod, glory.
Day 6:
We welcome Aaron and Huldah + yesod, foundation.
Day 7:
We welcome David and Esther + malkhut, royalty.
-
Durante Sucot recreamos la ceremonia tradicional de ushpizin en la que las figuras bíblicas - y sus correspondientes atributos divinos - son invitados simbólicamente a la sucá, cada día conmemorando un nuevo conjunto de figuras y atributos.
Día 1:
Damos la bienvenida a Abraham y Sara + jesed, bondad.
Día 2:
Damos la bienvenida a Isaac y Miriam + gevurá, fuerza.
Día 3:
Damos la bienvenida a Jacob y Deborah + tiferet, esplendor.
Día 4:
Damos la bienvenida a José y Avigail + netzá, la eternidad.
Día 5:
Damos la bienvenida a Moisés y Ana + jod, gloria.
Día 6:
Damos la bienvenida a Aarón y Hulda + yesod, fundación.
Día 7:
Damos la bienvenida a David y Esther + malkhut, realeza.
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