Mix-and-match
Explore content in our extensive library and pull it together into your own Jewish ritual booklet that honors and recognizes whatever life has brought your way.
Share a ritual
Add your own original content as a clip to our extensive library - a poem, blessing, or something else entirely. Someone out there is looking for exactly what only you can create.
Support us
with your donation.
Help us build moments of meaning and connection through home-based Jewish rituals.
Featured clips
May you find the strength to combat Anti-semitism and help provide the teaching of love to those who hate.
May you have the courage to stand up for your own beliefs.
Grant us the strength and resilience to support our loved ones.
May we acknowledge our own strength and resilience in persevering through hate.
May you remain safe in the face of those who wish you harm.
May you find others who share their experiences so they know they are not alone.
May we create communities that accept, uplift, and celebrate those among us.
The Blue Dove Foundation with Association of Reform Jewish Educators
Mi Sheberach For The Victims of Anti-Semitism
Preview
More
The Partisan Song (or Partizaner Lid) is the name of a Yiddish song considered one of the chief anthems of Shoah survivors. The lyrics of the song were written in 1943 by Hirsh Glick, a young Jewish inmate of the Vilna Ghetto. The title means "Never Say", and derives from the first line of the song, "Never say that you have reached the final road." During World War II, "Zog Nit Keynmol" was adopted by a number of Jewish partisan groups operating in Eastern Europe. It became a symbol of resistance against the Nazis. Hirsch was inspired to write the song by news of the Warsaw Ghetto Uprising.
Zog nit keyn mol, az du geyst dem letstn veg, himlen blayene farshteln bloye teg. kumen vet nokh undzer oysgebenkte sho, s'vet a poyk ton undzer trot: mir zaynen do! fun grinem palmenland biz vaysn land fun shney, mir kumen on mit undzer payn, mit undzer vey, un vu gefaln s'iz a shprits fun undzer blut, shprotsn vet dort undzer gvure, undzer mut! s'vet di morgnzun bagildn undz dem haynt, un der nekhtn vet farshvindn mit dem faynt, nor oyb farzamen vet di zun in der kayor – vi a parol zol geyn dos lid fun dor tsu dor. dos lid geshribn iz mit blut, un nit mit blay, s'iz nit keyn lidl fun a faygl oyf der fray, dos hot a folk tsvishn falndike vent dos lid gezungen mit naganes in di hent. to zog nit keyn mol, az du geyst dem letstn veg, himlen blayene farshteln bloye teg. kumen vet nokh undzer oysgebenkte sho – s'vet a poyk ton undzer trot: mir zaynen do!
Never say this is the final road for you, Though leaden skies may cover over days of blue. As the hour that we longed for is so near, Our step beats out the message: we are here! From lands so green with palms to lands all white with snow. We shall be coming with our anguish and our woe, And where a spurt of our blood fell on the earth, There our courage and our spirit have rebirth! The early morning sun will brighten our day, And yesterday with our foe will fade away, But if the sun delays and in the east remains – This song as motto generations must remain. This song was written with our blood and not with lead, It's not a little tune that birds sing overhead, This song a people sang amid collapsing walls, With pistols in hand[1] they heeded to the call. Therefore never say the road now ends for you, Though leaden skies may cover over days of blue. As the hour that we longed for is so near, Our step beats out the message: we are here!
"I have concluded that one way to pay tribute to those we loved who struggled,
resisted and died is to hold on to their vision and their fierce outrage at the
destruction of the ordinary life of their people. It is this outrage we need to keep
alive in our daily life and apply to all situations, whether they involve Jews or non-
Jews. It Is this outrage we must use to fuel our actions and vision whenever we see
any signs of the disruptions of common life: the hysteria of a mother grieving for
the teenager who has been shot, a family stunned in front of a vandalized or
demolished home; a tamily separated, displaced; arbitrary and unjust laws that
demand the closing or opening of shops and schools; humiliation of a people
whose culture is alien and deemed inferior; a people left homeless without
citizenship; a people living under military rule. Because of our experience, we
recognize these evils as obstacles to peace. At those moments of recognition, we
remember the past, feel the outrage that inspired Jews of the Warsaw Ghetto and
allow it to guide us in present struggles.
Featured ritual books