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Remember.
Remember the blessings of those who no longer walk this earth.
Remember each name, each life-story.
Remember on behalf of those whose memory fails.
Remember with love the sweet and the bittersweet.
Remember with forgiveness the hurt and misunderstanding.
Remember with insight so you might experience deeper meaning.
Remember through the pain until you can touch the joy and find comfort.
Remember through dreams left unfulfilled and choose one to fulfill.
Remember through your heart.
Remember through your actions.
Remember through living with kindness, generosity and forgiveness.
Remember by planting memories and helping them take root in the living.
Remember by opening your heart even if you thought it was closed forever.
Remember to live your own life as a blessing.
Remember to do all this.
Remember and you will be remembered.
Remember.
-by Rabbi Nina Mizrahi
____
Originally published by The Open Siddur Project
Clip source: The Shomer Collective
Yizkor: Instructions for Remembering by Rabbi Nina Mizrahi
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In the Time of our Sorrow
By Rachel Kann
My tongue wants to un-gate the flood, it is
an urgent compulsion to spill knotted guts,
in these weeks of banned melody,
my lips wants to rebel,
to howl,
to sing
of my suffering,
of all my shortcomings,
every rejection,
every threat to our collective existence,
the abandonment unabated,
of how my heart is a bitter almond,
spilling with cyanide,
splitting its endocarp,
longing only for the orchard,
of how my heart is a heavy stone,
flack-jacketed,
sallow and sinking in my chest,
how a glut of shrapnel is stuck in my throat,
of how I am blindfolded in love’s minefield,
frozen, unable to navigate the danger
lurking beneath the surface,
hurtful blossoms
lying in night-wait
only to explode,
detonate the light of day,
of the world’s unending
re-dedication to the re-destruction
of temples.
My heart wants to take flight,
transcend the gravity
of this misbegotten planet.
Before the unkindness of ravens and
murder of crows can escape the open moan,
I am circle-dancing,
hand in hand with so many wondrous
warrior women,
with Magda and Miriam,
who came through the dark tunnel of the Shoah,
who are here with me,
present and spilling light.
This is beyond awe,
beyond gratitude.
We weave a grapevine
up the trunk of the almond tree,
we are strengthened by our suffering.
We are indestructible.
This world crushes us,
we refuse to turn poisonous,
dancing and rooting and branching
despite this.
In glorious defiance,
we pour ourselves forward
in honeyed amaretto flooding,
we sweeten the darkness,
light the bitterness.
We kasher every unholy implement
used against us.
We ready them for service
in the holy temple of our most
miraculous dance:
our continued existence.
Things that have no limit
in this world or any other:
how often I can think of you
and feel my sadness lessen
the comfort that I find in you
from eve to night to morning
how many times I turn to you
to see my best self reflected
the gratitude I feel for you
(how did I get so lucky?)
All of these are infinite --
my love for you is greater.
Hareinu m’kablim aleinu et mitzvat ha-borei
V’ahavta l’re’akha camokha, l’reakha camokha.
Here we take upon ourselves the mitzvah of our Creator
To love my neighbor as myself, my neighbor as myself.
Aleinu by Rabbi Rachel Barenblat of Bayit
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If you can find stillness,
the jasmine will night-bloom in your direction
and the breeze
will carry its sacred exhalation of perfume
toward you.
Breathe,
the moon will cascade waves of radiance
downward,
drop her silver robes,
glow.
You will awaken,
overtaken by a love
that asks no permission,
golden particles rising
beneath your skin.
all of existence
longs to be an offering.
eternity is a constant whisper
wishing to be listened to.
This is the beginning.
This is only the beginning.
Let it in.
The Beginning by Rachel Kann
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Soul Nidre
By Rachel Kann
I said I did my best,
but I know there is better yet
within this lonely bag of bones,
forgive me.
I tried, but not hard enough,
forgive me.
I gave up,
forgive me.
I disrespected my inner wisdom,
forgive me.
I lied when I said I was fine,
I’m not fine,
forgive me.
I took your pure love for granted,
mishandled your divinity,
forgive me.
I swept my indiscretions under the rug
instead of addressing them,
forgive me.
I lusted and succumbed to my hunger,
forgive me.
I fell in love with my own woundedness,
forgive me.
I have transgressed in ways I am cannot even name,
my shame so deep
I am unable to awaken
to the full brunt
of my inner wickedness.
I gave up,
I tangoed with my death wish,
I let fear win,
I hid my brightness,
I dimmed my light,
I denied my own power,
I lurked in shadows,
acted like I didn’t matter,
shattered my own scattershot heart,
forgive me.
I lacked faith,
forgive me.
I/Me/Us/We did not trust,
forgive us.
Excerpt from Soul Nidre, originally published in Hevria
In memory of Roberta and Michael Laric z”l
Aharon was silent in the face of death.
Sometimes there are no words
And sometimes words are all we have
To communicate
To commiserate
To comfort.
HaMakom yenachem etchem btoch sh’ar aveilei tzion v'yerushalayim
“May God comfort you among the mourners of Zion
And Jerusalem”
Falls so short
And yet the very formula
Grants grace
Giving us words to fill the silence
Linking our discomfort to the discomfort of ages
And ages of comforters
Standing at graveside
Sitting at shiva
Wishing we could do more.
Sometimes there are no words
And sometimes words are all we have
That and a hand on a shoulder
A tear in the throat
A heart overflowing
And the promise to come
When everyone else has left
So, though bereft,
The mourner is not abandoned.
-by Rabbi Susan Grossman
—
© Copyright. Rabbi Susan Grossman, 2022. Shared with author’s permission.
Aharon Was Silent in the Face of Death by Rabbi Susan Grossman
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