The Kibitzer Haggadah - A Virtual Seder for Covid Conscious and Caring People!
Preview
Nirtzah marks the conclusion of the seder. Our stomachs are full, we have had several glasses of wine or something good to drink, we've told stories and sung songs, and now it is time for the evening to come to a close. Traditionally, at the end of the seder, we declare: “Next year in Jerusalem!”
For some people, the recitation of this phrase expresses the anticipation of rebuilding the Temple in Jerusalem and the coming of the Messiah. For others, it is an affirmation of hope and of connectedness with Klal Yisrael, the whole of the Jewish community. Still others yearn for peace in situations around the world—and in our own country—where people remain enslaved, oppressed, impoverished, unhoused and fearful.
Though it comes at the end of the seder, this moment also marks a beginning. We are beginning the next season with a renewed awareness of the freedoms we DO enjoy and the obstacles we must still confront. We are reminded of our responsibility of Tikkun Olam—repairing the world. Humanity's responsibility to change, improve, and fix its earthly surroundings is powerful. It implies that each person has a hand in working towards the betterment of his or her own existence as well as the lives of future generations. Tikkun olam forces people to take ownership of their world.
Our seder is over, according to Jewish tradition and law. As we had the pleasure to gather for a seder this year, we hope to once again have the opportunity in the years to come. We pray that God brings health and healing to us and all the people of the world.
As we say… לְשָׁנָה הַבָּאָה בִּירוּשָׁלָֽיִם
L’shana haba-ah biy’rushalayim
NEXT YEAR IN JERUSALEM!
Ilu ho-tsi, ho-tsi-a-nu,
Ho-tsi-a-nu mi-Mitz-ra-yim,
Ho-tsi-a-nu mi-Mitz-ra-yim,
Da-ye-nu!
.. CHORUS:
.. Dai, da-ye-nu,
.. Dai, da-ye-nu,
.. Dai, da-ye-nu,
.. Da-ye-nu, da-ye-nu, da-ye-nu!
..
.. Dai, da-ye-nu,
.. Dai, da-ye-nu,
.. Dai, da-ye-nu,
.. Da-ye-nu, da-ye-nu!
Ilu na-tan, na-tan la-nu,
Na-tan la-nu et-ha-Sha-bat,
Na-tan la-nu et-ha-Sha-bat,
Da-ye-nu!
.. (CHORUS)
Ilu na-tan, na-tan la-nu,
Na-tan la-nu et-ha-To-rah,
Na-tan la-nu et-ha-To-rah,
Da-ye-nu!
.. (CHORUS)
(A singable English version:)
Had Gpd brought all, brought all of us, brought all of us
out from Egypt,
then it would have been enough. Oh, dayenu.
Chorus:
Da-da-yeinu_____, da-da-yeinu_____, da-da-yeinu_____,
dayeinu, dayeinu, dayeinu.
(repeat)
Had God given, given to us, given to us all the Sabbath,
then it would have been enough. Oh, dayenu.
Chorus
Had God given, given to us, given to us all the Torah,
then it would have been enough. Oh, dayenu.
Chorus
Nirtzah marks the conclusion of the seder. Our stomachs are full, we have had several glasses of wine or something good to drink, we've told stories and sung songs, and now it is time for the evening to come to a close. Traditionally, at the end of the seder, we declare: “Next year in Jerusalem!”
For some people, the recitation of this phrase expresses the anticipation of rebuilding the Temple in Jerusalem and the coming of the Messiah. For others, it is an affirmation of hope and of connectedness with Klal Yisrael, the whole of the Jewish community. Still others yearn for peace in situations around the world—and in our own country—where people remain enslaved, oppressed, impoverished, unhoused and fearful.
Though it comes at the end of the seder, this moment also marks a beginning. We are beginning the next season with a renewed awareness of the freedoms we DO enjoy and the obstacles we must still confront. We are reminded of our responsibility of Tikkun Olam—repairing the world. Humanity's responsibility to change, improve, and fix its earthly surroundings is powerful. It implies that each person has a hand in working towards the betterment of his or her own existence as well as the lives of future generations. Tikkun olam forces people to take ownership of their world.
Our seder is over, according to Jewish tradition and law. As we had the pleasure to gather for a seder this year, we hope to once again have the opportunity in the years to come. We pray that God brings health and healing to us and all the people of the world.
As we say… לְשָׁנָה הַבָּאָה בִּירוּשָׁלָֽיִם
L’shana haba-ah biy’rushalayim
NEXT YEAR IN JERUSALEM!
Ilu ho-tsi, ho-tsi-a-nu,
Ho-tsi-a-nu mi-Mitz-ra-yim,
Ho-tsi-a-nu mi-Mitz-ra-yim,
Da-ye-nu!
.. CHORUS:
.. Dai, da-ye-nu,
.. Dai, da-ye-nu,
.. Dai, da-ye-nu,
.. Da-ye-nu, da-ye-nu, da-ye-nu!
..
.. Dai, da-ye-nu,
.. Dai, da-ye-nu,
.. Dai, da-ye-nu,
.. Da-ye-nu, da-ye-nu!
Ilu na-tan, na-tan la-nu,
Na-tan la-nu et-ha-Sha-bat,
Na-tan la-nu et-ha-Sha-bat,
Da-ye-nu!
.. (CHORUS)
Ilu na-tan, na-tan la-nu,
Na-tan la-nu et-ha-To-rah,
Na-tan la-nu et-ha-To-rah,
Da-ye-nu!
.. (CHORUS)
(A singable English version:)
Had Gpd brought all, brought all of us, brought all of us
out from Egypt,
then it would have been enough. Oh, dayenu.
Chorus:
Da-da-yeinu_____, da-da-yeinu_____, da-da-yeinu_____,
dayeinu, dayeinu, dayeinu.
(repeat)
Had God given, given to us, given to us all the Sabbath,
then it would have been enough. Oh, dayenu.
Chorus
Had God given, given to us, given to us all the Torah,
then it would have been enough. Oh, dayenu.
Chorus
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