Shemini Atzeret

Prayer for Rain in the Merit of the Matriarchs
By Rabbi Jill Hammer

Sukkot is a time of fullness and generosity, but also a time to pray for the coming season. Shemini Atzeret, the festival when we pray for rain, is an expression of our need for water, which in the Jewish tradition symbolizes life, renewal, and deliverance. The Geshem (Rain) Prayer speaks of five patriarchs. In that spirit, I have included five verses, for Sarah, Rebekah, Rachel, and Leah, and for Miriam the prophetess, paralleling verses for Abraham, Isaac, Jacob, Moses, and Aaron.  This prayer uses water as a metaphor for devotion and faith, asking that God grant us life-sustaining rain. 

Remember the beautiful one: her radiance pure as water!
She welcomed new souls through immersion in water.
In her old age her breasts flowed with milk like water.
Her offspring will increase like grains of sand near seas of water.
For Sarah’s sake, do not withhold water. 

Remember the maiden: rising up to greet her, water!
She let down her pitcher and gave to the thirsty water.
She drew even for camels from the well of water.
Over her tent hovered a divine cloud full of water.
For the sake of Rebekah’s righteousness, grant the gift of water. 

Remember the shepherdess: she brought her sheep to water!
She wrestled God-wrestlings mightier than crashing water.
For her exiled children she weeps tears of water,
and they will return to their land like returning streams of water.
For Rachel’s sake, do not withhold water. 

Remember the hidden one: her veil like a fall of water!
Her womb and her deeds were more abundant than springs of water.
She praised You for Your glory as there flowed from her birth water.
King and priest suckled her as lilies suckle water.
For the sake of Leah’s righteousness, grant the gift of water. 

Remember the sister: she watched at a distance from water!
She spoke softly to newborns and saved them from the river of water.
She took up her timbrel and sang at the parting of water.
For her sake, You granted the people a well of water.
For Miriam’s sake, do not withhold water. 

To learn more about this prayer, visit: https://opensiddur.org/prayers/lunisolar/joyful-days/shemini-atseret/a-geshem-prayer-invoking-the-matriarchs/

The shofar is our ancient, animalistic alarm clock. Hearing it tells us to wake up and it's a mitzvah, a commandment to hear its call. We say the first blessing before the shofar is sounded, then we say shehecheyanu, the blessing for milestones, to mark the occasion.
 

Baruch ata Adonai Eloheinu melekh ha-olam asher kidshanu b’mitzvotav v’tzivanu lishmoa kol shofar.

Blessed are You, Adonai our God, Ruler of the universe, who has made us holy with commandments, and who has commanded us to hear the voice of the shofar.

Baruch ata Adonai Eloheinu melekh ha-olam shehecheyanu v’kiyimanu v’higiyanu lazman ha-zeh.

Blessed are You, Adonai our God, Ruler of the universe, for giving us life, for sustaining us, and for enabling us to reach this season.

We Remember Them

by Sylvan Kamens & Rabbi Jack Riemer

At the rising sun and at its going down; We remember them.

At the blowing of the wind and in the chill of winter; We remember them.

At the opening of the buds and in the rebirth of spring; We remember them.

At the blueness of the skies and in the warmth of summer; We remember them.

At the rustling of the leaves and in the beauty of the autumn; We remember them.

At the beginning of the year and when it ends; We remember them.

As long as we live, they too will live, for they are now a part of us as We remember them.

When we are weary and in need of strength; We remember them.

When we are lost and sick at heart; We remember them.

When we have decisions that are difficult to make; We remember them.

When we have joy we crave to share; We remember them.

When we have achievements that are based on theirs; We remember them.

For as long as we live, they too will live, for they are now a part of us as, We remember them.