Yom Kippur

Kol Nidre Chant
By Kohenet Keshira HaLev Fife 
 

Kol nidre is not for beating our chests

Kol nidre is for returning to our best

Kol nidre is for releasing every vow

Kol nidre come to presence here and now

At-one-ment, at-one-ment, reflect and take it slow 

At-one-ment, at-one-ment, release and let it go

At-one-ment, at-one-ment, return to where we start 

At-one-ment, at-one-ment, aligning with our hearts
 

We gather this night, in the fading light, to acknowledge the ways we have missed the mark. To find the “teachable

moments” of the past year, and acknowledge them. These personal and collective moments where we were less than

we could have been.

Not to be in shame about them, but to let them into to the light. To name them and learn from them. To love ourselves, even in our imperfection. To love our Tribe, even when it feels like it fails us. We release and seek compassion, loving kindness, and the skills to create change out of a longing for a love-filled world.

May our release provide the space again and again recreate the world in partnership with the Holy One, and find us worthy of forgiveness – being inscribed and sealed for a year of health, joy, and abundance.

---- 

by Kohenet Ketzirah haMa'agelet

As Jews in diaspora, we can struggle to find a connection to our homeland. But just like a tortoise in the desert, we take our home with us.

INSPIRATION

The inspiration for this practice comes from my intersectional roots as both Japanese and Jewish. My Japanese mother had a practice where we weren’t allowed to wear new shoes outside of the house without putting ashes on the soles. The ashes were from incense burned to honor our ancestors. As we walked out into the world, we brought our ancestors with us, and were indelibly connected to them.

INTENTION

This is a ritual for CONNECTION and RETURN to one’s roots, as well as a reminder that as much as it is there to protect us, we also have an obligation to be STEWARDS to our homeland - including and especially while in diaspora.

TIME FRAME

This ritual BEGINS at the start of Rosh Hashanah and ENDS at the conclusion of Yom Kippur.

THE RITUAL

TEXT IN RED should be said by the lead practitioner who is sharing this ritual with others, or if sole practitioner, said to themselves.

TEXT IN BLUE should be said by all, in unison.

BEGINNINGS

1)

• If this is the first time you are engaging in this practice, you will need to collect soil/sand/earth from WHERE YOU ARE. It should be from the place you currently call HOME.
• If you have performed this ritual in years past, you will start by taking your container of earth from previous years.

*** This is your soil, brought forth by you, representing where you are today as your practice begins, and where your practice has led you. I

f you are returning, bring forth your soil which you have safeguarded on your journeys.***

2) 

In the entranceway to your home, spill out your soil to create approximately one square foot of space, in any shape or form.

• Let the soil spill through your fingers. Inhale the essential scents of earthiness, minerality, or fragility as you connect with the land. 
• You may engage with this practice alone or with others. All who connect with the land of ISRAEL may help build this square foot of soil.

*** This is your soil in your home. It is yours to celebrate and connect with.***

3)

Write ISRAEL in the soil in your native language.

*** This square foot of earth IS your piece of Israel. It is your homeland. Your connection to it is ABSOLUTE through the fact of being Jewish. Your physical presence in diaspora, appearance or racial presentation, or blood quantum have no bearing on your legitimacy as a Jew with a connection to the land of Israel. Being Jewish is enough. YOU are enough.***

In your mother language, honoring the land, we say in unison:

“This is my land. This is my home. This is my Israel.”

EN/DURING

1)

Prepare with spiritual vigilance.

***At the end of each day, you will find your home soil WILL have been disturbed. Do not be shocked or surprised. Without vigilance, the forces of entropy will lay siege upon your earth. Wind may disturb it. An accidental footstep may disturb it. Those who are offended by the concept or word ISRAEL may intentionally attempt to erase ISRAEL from your soil, your home, and your heart. This is to be expected.***

2)

Restore.

***We will rebuild.***

At sunset each night, reinforce the edges where your earth has been disturbed. Retrace and rewrite the name of ISRAEL. Renew and replenish the earth as needed. You are the guardian and steward of this one square foot of ISRAEL. It is your responsibility to safeguard this small piece of soil that connects you to your homeland.

***We do not pretend to be surprised that there are those that would erase the name of Israel from the earth. But we do not shy away from our obligation to rebuild and restore it.***

Upon restoration, we say in unison:

“This is my land. This is my home. This is my Israel.”

RESOLUTION

1)

On the final night, at the end of Yom Kippur, you will reinforce your square foot of land, retrace the name of ISRAEL, and say in unison:

“This is my land. This is my home. This is my Israel.”

2) 

***Safeguard this land and take ISRAEL with you.***

Upon restoration, gather the soil in your hands and pour it into a container to safeguard until the next Rosh Hashanah.

***Your soil can also be shared with others to bring with them through diaspora. Children can seed their containers from the soil of the parents. Newcomers to the practice can start their tradition through connection with your earth. Go forth as stewards, with ISRAEL in your heart.***

Ritual by Stephen Nolly